hermetic philosophy and alchemy pdf

Hermetic Philosophy And Alchemy Pdf

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After the little course has been com pleted it is believed that they will have. It is open to the test question: Can the occultist.

The Hermetic and alchemical writings of Paracelsus The Great PDF book (1894)

To browse Academia. Skip to main content. By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. Log In Sign Up. Download Free PDF. Rose-Croix Journal. Dennis W Hauck.

Download PDF. A short summary of this paper. Go directly to the text of the paper Abstract Alchemy is not only the origin of systematic experimentation and chemistry but also the first attempt to create a cohesive science of consciousness.

Those early philosophers of nature treated mental contents as objective phenomena, and they believed the universal operations used in their laboratories could transform a dark leaden mind into a shining golden one.

The Hermetic philosophy behind alchemy taught that our thoughts and feelings are the thoughts and feelings of the whole universe, and that intrinsic perspective generated deep insight into the structure of mind. Alchemists viewed consciousness as a natural force that could be harnessed through a marriage of logic and intuition — a union of objective and subjective realities.

Like modern seekers of a unified field theory, alchemists sought one true philosophy of universal principles that were as valid in Nature as they were in their own minds and souls, and in the One Mind of the Cosmos. Dennis William Hauck, Ph. Introduction Western alchemy was syncretized from a blend of practical and spiritual traditions by Alexandrian scholars. What emerged was a coherent philosophy of matter based on physical observations and philosophical interpretations.

The ancient world moved at a very slow pace. Communication was based on letters, books, and first person accounts. Travel was dangerous and time consuming, although many scholars who came to Alexandria stayed there to have access to the latest manuscripts and discoveries. Discussions on basic topics went on for decades.

For instance, the earliest version of the theory of elements was a philosophical model in which matter arose from three idealized elements known as Liquid, Solid, and Air. Fire was considered the agent of change between them.

This view was based on the philosophy of Plato BCE and Aristotle BCE , who postulated that the constantly changing world of our senses is based on an unchanging, invisible world of Figure 1. This school of thought focused on experimental evidence instead of hidden causes, and the arguments in Alexandria turned from philosophical to practical.

It was generally agreed that Fire came first, then Air, but there was great debate over which came next, Earth or Water. The correct order was determined by the Water Demonstration Experiment in which a beaker of water was allowed to evaporate, leaving behind solid residue. Thus Water contains Earth and was created before it. During the final fifty years BCE, there was a backlash against the empiricists that culminated in the establishment of a more metaphysical view of the Four Elements. In this Hermetic interpretation, alchemists combined the fire of nature with the fire of mind as the single agent of change in the universe.

Their manifesto was the ancient Emerald Tablet of Hermes Trismegistus, which described the dynamic relationship between the One Mind of the universe and the One Thing of the manifested world. The teachings spread from Alexandria to other Mediterranean countries, the Arabian lands, and on to India and China. They reached Europe with the Moorish invasion of Spain in the eighth century. In the six hundred years from to , more books were written about alchemy than any other subject, and nearly every alchemist kept a copy of the Emerald Tablet to use as a guide.

Admittedly, the new perspective enabled the rise of puffers and charlatans who claimed to change lead into gold, but it was also the first step toward a science of mind and matter free of cultural and religious dogma. De Dokter - Theodorus de Bry Consciousness as a Force of Nature The idea that consciousness is a force of nature, and that it plays an integral role in the evolution of the universe, is one of the central principles of alchemy.

All consciousness originates from a single point, which lies outside of time and space yet is the source of the universe and is everywhere present within it. He viewed the Logos as the tool of creation, a cohesive vibration that brought order out of chaos.

It depicts the realm of mind Above and the duality of matter Below. If we examine the realm Above, we see two great suns rising over the horizon. The larger sun in the background is the ineffable One Mind, whose rays encompass the whole universe. But in front of it is the smaller sun of Mind the Maker. It can be thought of as the matrix of reality behind the laws of physics and biology.

These laws are the crystallized thoughts symbolized by the archetypal angels embedded in the smaller sun. Figure 3. It implies that the ultimate One Mind is outside our world and does not directly participate in it.

Instead, the Logos, or information of creation, was projected into our reality as Mind the Maker. Insights into the human condition are revealed in the lower half of the engraving. The duality of our existence is symbolized in two opposing paths in the manifested world. On the left is the daytime world of aggressive solar energy and masculine symbols.

On the right is the nighttime world of passive lunar energy and feminine symbols. Only by uniting masculine rationality with feminine feelings — the quantia and qualia of our consciousness — can we free ourselves from the clouds of unknowing and enter the hidden dimension Above.

This balanced state of consciousness is personified by the hermaphroditic alchemist at the center. This is a strange, ouroboric journey that unites the opposing forces of masculine and feminine, inner and outer, Above and Below. The next ring is a journey through time from earthly routines to the infinite time scale of the universe. The next three rings bring awareness of the basic trinity of the forces of creation — Sulfur, Mercury, and Salt — what modern science refers to as energy, light, and matter.

This is the key that unlocks the seventh and innermost circle. The Secret Fire Among alchemists, Fire was always a point of friction and debate, because it was not only a sensory experience but also deeply symbolic of invisible natural energy. Fire was also associated with health, metabolism, and aging, and the light of fire represented thinking, inspiration, and enlightenment. In working out an acceptable theory of Fire, one of the biggest stumbling blocks was that the ancients had no clear concept of energy.

Elementary Fire is the physical fire of everyday life. Central Fire is the archetypal source of Mind the Maker that burns at the heart of every material thing. Celestial Fire is the eternal, non-burning white light of the One Mind. Secret Fire is the hidden fire that burns in the human mind. It is an electro-spiritual force, a creative power which, when aroused into action, can as easily destroy as it can create.

In spiritual work, vitriol is seen as a kind of liquid fire that burns away impurities in the soul. Adepts in alchemy believed the vitriolic inner fire could be intensified and refocused using the same methods they followed in their laboratory work. These universal operations pass through three stages known as the Black Phase of purification, the White Phase of clarity in which the essential ingredients are identified, and the final Red Phase of projection and transmutation.

Paracelsus According to Paracelsus, transformation was possible by stripping away the outer form of a substance to reveal its First Matter, and then projecting the light of pure consciousness to transform it into something new.

The reason this is possible is that the microcosm and macrocosm are united within the light of One Mind, and the human mind is the focal point through which nature manifests. Specifically, Paracelsus believed a person could achieve union with the divine mind by focusing on the infinite nature of his or her own consciousness and moving from the realm of worldly illusion to that of permanent truth.

It may fitly be compared to Nothing; for it is deeper than any Thing, and is as Nothing with respect to All Things, for as much as it is not comprehensible by any of them. And because it is Nothing, it is therefore free from All Things. A person cannot express or utter what it is; there being Nothing to which it may be compared. Jakob Boehme manifestation by the primordial urge of the divine mind to become aware of itself.

Boehme faced relentless persecution from the Church for his ideas, yet he never let his ego get in the way of the truth he experienced.

I have written only for those who seek truth; to the cunning and world-wise, I have nothing to say. He suggested the presence of consciousness in the external world could be demonstrated by studying parallel actions that remained linked by sympathetic or synchronistic forces created at their inception.

He argued that two or more identical actions performed simultaneously under the same conditions should share a conscious bond whose effects could be observed. Fludd also theorized that thoughts from the divine Mind acted Figure 6. Robert Fludd like waves or vibrations to create physical reality and link the human mind with divine consciousness. In , he invented two single-string musical instruments monochords based on his theory. His Mundane Monochord played microcosmic or terrestrial sounds, while his Divine Monochord played macrocosmic or celestial sounds.

But the alchemists went a step further and treated consciousness as part of the fabric of space from which the universe emerges continuously in every moment — a force of nature amenable to experimentation and even manipulation.

Several leading Renaissance alchemists tried to create a science of consciousness by resurrecting the Pythagorean notion that the universe was created through the generation of an archetypal series of numbers. According to Pythagoras, the indivisible source from which the universe evolves is the Monad or singularity.

The Dyad duality is born through the division of the Monad, an act which creates the plurality of numbers. From numbers are derived the point, the line, two-dimensional objects, and three-dimensional bodies. From manifested bodies come the Four Elements, which make up the basis of physical reality.

John Dee was an English mathematician and alchemist who thought the Pythagorean system offered a way of using mathematics to explain the role of mind in the universe.

Figure 7. John Dee He extended the boundariesof the mathematics of his day by building a firm footing in arithmetic and inventing an elaborate geometric hierarchy of new applications and terminology. Finally, in , after seven years of intense effort, he completed a step-by-step proof and published it under the title The Hieroglyphic Monad.

Using just a compass and square, he constructed a cipher that included all the archetypal planetary forces in their proper relationships. He was so sure he encapsulated all the information necessary Figure for the8. If his Hieroglyphic Monad were dropped into an ocean of First Matter at the beginning of time, the universe as we know it would emerge. Figure 9. He described three basic types of monads.

Hermetic Philosophy and Alchemy

All pertaining thereto is romantic and mystical. Its monuments, emblems, and numerous written records, alike dark and enigmatical, form one of the most remarkable episodes in the history of the human mind. A hard task were it indeed and almost infinite to discuss every particular that has been presented by individuals concerning the art of Alchemy; and as difficult to fix with certainty the origin of a science which has been successively attributed to Adam, Noah and his son Cham, to Solomon, Zoroaster, and the Egyptian Hermes. Nor, fortunately, does this obscurity concern us much in an inquiry which rather relates to the means and principles of occult science than to the period and place of their reputed discovery. Nothing, perhaps, is less worthy or more calculated to distract the mind from points of real importance than this very question of temporal origin, which, when we have taken all pains to satisfy and remember, leaves us no wiser in reality than we were before. What signifies it, for instance, that we attribute letters to Cadmus, or trace oracles to Zoroaster, or the kabalah to Moses, the Eleusian mysteries to Orpheus, or Freemasonry to Noah; whilst we are profoundly ignorant of the nature and true beginning of any one of these things, and observe not how truth, being everywhere eternal, does not there always originate where it is understood?

This article is also available in PDF format. Are you interested in Alchemy? Ask yourself why! If you want to make gold to get rich, you have come to the wrong place. If you want to understand how you want to go the spiritual path to the perfection of you being, and the discovery of your divine being, then read on. But more important: practice it! What is alchemy?

Be the first to write a review. All these titles are long out of print, and have been scanned by various organisations around the globe. This is a great resource for your personal interest or historical research. You will receive an interesting mix of books on alchemy covering a fantastic array of subjects: secret mysteries, ancient alchemy, bibliotheca chemical, various treaties, manuscripts Hermetism; Freemasonry; Freemasons; Occultism; Rosicrucians , and much more! All files are in PDF format, organised in alphabetical order in 2 folders.


Hermetic Philosophy and Alchemy ~. A Suggestive Inquiry into the Hermetic Mystery with a Dissertation on the more Celebrated of the Alchemical Philosophers.


Hermetic Philosophy and Alchemy

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Paracelsus, born Philippus Aureolus Theophrastus Bombastus von Hohenheim, was a Swiss-German physician, chemist, botanist, alchemist, astrologer and general occultist who is famous for his iconoclastic rebellion against the conservative medical orthodoxy of his day, as well as for his bold, new ideas in medicine, Contents of the book v. Hermetic chemistry. Treatise I. Treatise IV.

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The Roots of a Science of Consciousness in Hermetic Alchemy

All pertaining thereto is romantic and mystical. Its monuments, emblems, and numerous written records, alike dark and enigmatical, form one of the most remarkable episodes in the history of the human mind. A hard task were it indeed and almost infinite to discuss every particular that has been presented by individuals concerning the art of Alchemy; and as difficult to fix with certainty the origin of a science which has been successively attributed to Adam, Noah and his son Cham, to Solomon, Zoroaster, and the Egyptian Hermes. Nor, fortunately, does this obscurity concern us much in an inquiry which rather relates to the means and principles of occult science than to the period and place of their reputed discovery. Nothing, perhaps, is less worthy or more calculated to distract the mind from points of real importance than this very question of temporal origin, which, when we have taken all pains to satisfy and remember, leaves us no wiser in reality than we were before. What signifies it, for instance, that we attribute letters to Cadmus, or trace oracles to Zoroaster, or the kabalah to Moses, the Eleusian mysteries to Orpheus, or Freemasonry to Noah; whilst we are profoundly ignorant of the nature and true beginning of any one of these things, and observe not how truth, being everywhere eternal, does not there always originate where it is understood?

The Gnostic, the esoteric, the Platonist, or the deist has each been able to find something familiar in the writings. One just had to have a penchant for remote antiquity, for the idea of a Golden Age, in order for Hermeticism, with its aura of an ancient Egyptian revelation, to have enjoyed such outstanding success. Hermes Trismegistus, "thrice-great Hermes," emerged from the amalgamation of the wisdom gods Hermes and Thoth and is one of the most enigmatic figures of intellectual history.

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Hermeticism

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 Да, - ответил дружный хор голосов. - Так вот… - Соши шумно вздохнула.  - Похоже, я ошиблась.

Стратмор был взбешен.

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